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The Core of Krishnamurti's Teachings

The core of Krishnamurti's teaching is contained in the statement he made in 1929 when he said "Truth is a pathless land". Man cannot come to it through any dogma, priest or ritual, not through any philosophic knowledge or psychological technique. He has to find it through the understanding of the contents of his own mind, through observation and not through intellectual analysis or introspective dissection. Man as built himself images as a fence of security - religious, political, personal. These manifest as symbols, ideas, beliefs. The burden of these images dominates man's thinking, his relationships and his daily life.

These images are the causes of our problems for they divide man from man. His perception of life is shaped by the concepts already established in his mind. The content of his consciousness is his entire existence. This content is common to all humanity. The individuality is the name, the form and superficial culture he acquires from tradition and environment. The uniqueness of man does not lie in the superficial but in complete freedom from the content of his consciousness, which is common to all mankind. So he is not an individual.

Freedom is not a reaction; freedom is not choice. It is man's pretense that because he has a choice he is free. Freedom is pure observation without direction, without fear of punishment and reward. Freedom is without motive; freedom is not at the end of evolution of man but lies in the first step of his existence. In observation one begins to discover the lack of freedom. Freedom is found in the choiceless awareness of our daily existence and activity.

Thought is time. Thought is born of experience and knowledge which are inseparable from time and the past. Time is the psychological enemy of man. Our action is based on knowledge and therefore time, so man is always a slave to the past. Thought is ever-limited and so we live in constant conflict and struggle. There is no psychological evolution.

When a man becomes aware of the movement of his own thoughts he will se the division between the thinker and the thought, the observer and the observed, the experiencer and the experienced. He will discover that this division is an illusion. Then there is only pure observation. Then only is there pure observation whish is insight without any shadow of the past or time. This timeless insight brings about a deep radical transformation of the mind.

Total negation is the essence of the positive. When there is negation of all these things that thought has brought about psychologically, only then is there love, which is compassion and intelligence.

This statement was originally written by Krishnamurti himself on October 21, 1980 for "Krishnamurti: The Years Of Fulfillment" by Mary Lutyens, the second volume of his biography, published by John Murray Ltd. in 1983 Mary Lutyens. On re-reading it Krishnamurti has added a few sentences to the above.


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